Plus loin dans le dialogue, le dramaturge Aristophane, qui intervient également dans le dialogue, fait une allusion peut-être moqueuse aux deux hommes[7]. Pausanias of Athens, lover of the poet Agathon and a character in Plato's Symposium; Pausanias (general), Spartan general and regent of the 5th century BC Pausanias of Sicily, physician of the 5th century BC, who was a friend of Empedocles Aristophane believes love developed from a … The purpose of the banquet was to celebrate this tragic poet’s literary success at the public presentation of his play (174a, 175e). Agathon was the son of Tisamenus, and the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Agathon was the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Although Pausanias is given a significant speaking part in Plato's Symposium, very little is known about him.Ancient anecdotes tend to address only his relationship with Agathon and give us no information about his personal accomplishments. The suggestion that the relationship was unusual because it went on longer than normal, beyond the point when the younger partner grows body hair, is clear. Pausanias en athenienser fra Deme Kerameis, var elsker til tragediedigteren Agathon. The thoughts/responses offered are a resource from the (elected members of) the Committee to help reflection on the likely issues and questions.”. Pausanias est cité plus brièvement dans un autre dialogue socratique, Le Banquet de Xénophon (en VIII, 32-34) : Socrate y critique l'éloge de la pédérastie grecque faite par Pausanias[note 1]. The first point which he describe love in the Symposium was that, “L In his speech Agathon takes an approach similar to that of Phaedrus, focusing on love's attributes as a divine being (i.e., the god Eros). Tools Upload a file Advanced Search Newsletters Subscribe to Authorpædia. ( Log Out / Look not round at the depraved morals of others, but run straight along the line without deviating from it. Dans le Protagoras, Pausanias et Agathon sont installés côte à côte, près du lit du sophiste Prodicos de Céos. Stub. ( Log Out /  La première intervention de Pausanias se trouve en 176a. Agathon was the younger and he shaved his body to keep the look of still being a youth in spite of his middle-age. In brief, Agathon finds himself forced to admit that love is a kind of desire, and something can be desired only if it is missing. Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC. Le dialogue de Platon où Pausanias apparaît le plus longuement est Le Banquet, dont l'action se déroule en 416 au moment d'une victoire d'Agathon à un concours dramatique organisé à l'occasion des Lénéennes[5]. in Plato, this isn’t the twenty-first century. Agathon was the son of Tisamenus, and the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC. J.-C., un Athénien du dème Kerameis[1], amant du poète Agathon. On sait très peu d'autres choses à son sujet. Au cours de son intervention, il évoque les amours dirigés tantôt vers les femmes et tantôt vers les hommes, qui relèvent de l'Aphrodite commune, et il fait plus particulièrement l'éloge de la pédérastie qu'il lie à l'Aphrodite céleste. Denne biografi er kun påbegyndt. Sorry, your blog cannot share posts by email. J.-C.), général spartiate ;; Pausanias I er (-380 av. Love, therefore, cannot be possessed of every good quality—or else there would be nothing left to desire. J.-C.) était, dans la Grèce du Ve siècle av. It’s not just that in the two genres – Platonic philosophy and Athenian comedy – the same man comes out very differently, but that there’s an intertextual game going on between the two pieces of literature. Agathon was the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Agathon was the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Free library of english study presentation. Thus, love itself cannot be as perfect as Agathon says it is. Socrates stays awake trying to persuade them that the same man must be know comedy and tragedy, that a tragic poet must necessarily also be a comic poet. J.-C.[2]. ( Log Out / Look not round at the depraved morals of others, but run straight along the line without deviating from it. In his speech Agathon takes an approach similar to that of Phaedrus, focusing on love's attributes as a divine being (i.e., the god Eros). It is in his thoughts that he best distinguishes himself in his praise of honor, virtue, and courage. In “The Frogs” (405 BC) Aristophanes had the god Dionysus proclaim Agathon “a good poet”, sorely missed by his fellow Athenians. Enter your email address to follow this blog and receive notifications of new posts by email. Pausanias believes there are two kinds of love, common love from Common Aphrodite and Heavenly love from Aphrodite, Daughter of Uranus. Ancient categories weren’t the same as ours and ‘in a faithful same sex relationship’ simply can’t be applied. Learn vocabulary, terms, and more with flashcards, games, and other study tools. In his speech, he distinguishes between “common” and “heavenly” love, arguing that the latter is felt between lovers and their boyfriends, especially when these relationships are focused on the development of virtue. Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC. Moreover, we may suppose him to attribute the qualities of character and intellect, as distinct from the advantages given by age and beauty, to this relationship with Pausanias. Aux époques postérieures, Pausanias est cité dans Les Deipnosophistes d'Athénée (au livre V) et dans l’Histoire variée d'Élien (livre II). c. 420 BC) was an ancient Athenian of the deme Kerameis, and was the lover of the poet Agathon. Agathon was the son of Tisamenus, and the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Pheadrus focused on the virtue of bravery and Pausanias focused on Justice, one of the four cardinal virtues that Agathon references in speaking about the moral character of love in his speech. The men talk about whether love between a man and a woman is different from love between men, and conclude that the latter is better because men are, simply by being men, better. Around … Although Pausanias is given a significant speaking part in Plato's Symposium, very little is known about him. Ancient anecdotes tend to address only his relationship with Agathon and give us no information about his personal accomplishments. The term ‘(pre) biblical times’ makes no sense to me; I wonder if they meant ‘pre-New Testament times’. But I do challenge the suggestion that we can map this on to modern relationships. tantôt vers les femmes et tantôt vers les hommes, https://fr.wikipedia.org/w/index.php?title=Pausanias_d%27Athènes&oldid=165814646, Portail:Sciences humaines et sociales/Articles liés, licence Creative Commons attribution, partage dans les mêmes conditions, comment citer les auteurs et mentionner la licence. Aristophane believes love developed from a myth and that love can work against us. This is not true: such relationships are acknowledged by Plato and others, and it is likely that Alexander the Great was in a same sex relationship with Hephaestion, as was Pausanius with poet Agathon.”. On the Symposium . The main source for Pausanias and Agathon is actually Plato, who in the Symposium imagines a conversation about love. He is envious of Socrates and Agathon, as Agathon decides to lay near Socrates. In 407 BC, Agathon and Pausanias accepted an invitation from Archelaus I of Macedon to visit his court at Pella, where Euripides and other artists had gone to escape the instability of Athens during the final phase of the Peloponnesian War. All the speakers do not agree on the definition and features of love. The men talk about whether love between a man and a woman is different from love between men, and conclude that the latter is better because men are, simply by being men, better. Share and download educational presentations online. Together with Pausanias, he later moved to the court of Archelaus , king of Macedon , who was recruiting playwrights; it is here that he probably died around 401 BC. Eryximachus, Agathon, and Socrates give speeches about how love pervades all things and form a trio in contrast to Phaedrus, Pausanias, and Aristophanes. Eryximachus, Agathon, and Socrates give speeches about how love pervades all things and form a trio in contrast to Phaedrus, Pausanias, and Aristophanes. Agathon was an Athenian dramatist (c. 450-400 BC) and he was gay. Agathon was also the first playwright to write choral parts which were apparently independent from the main plot of his plays.

Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth and wisdom of Athens, and dispensing hospitality with ease and refinement. Symposium is a series of speeches on Love, made by the guests, Socrates, Phaedrus, Pausanias, Eryximachus, Aristophanes and Alcibiades and their host, the young Agathon. Pausanias appears in the dialectic as one of the most generic though equally noble characters. ( Log Out /  Sample paper on by Cheng –Ju Danny Lu: Cheng –Ju Danny Lu. Feb 25, 2015 - PAUSANIAS OF ATHENS was an ancient resident of the deme Kerameis, and was the lover of the poet Agathon. Leaving aside a different sort of oddity, the way of talking about ‘the Bible’ as one entity when it is a collection of works in different genres from different periods, there’s a complete disregard for the methods of historical study here. ( Log Out /  When it’s his turn to speak, Pausanias contrasts the bad sort of love, only interested in the body, with the good sort, attracted to the soul. No women are in the room, because the only woman who was there – a flute-girl – has been asked to leave. The history of Agathon, Pausanias and Euripides may remind us that, in the continuing debate about the norms of Greek pederasty, the experience of long lived relationships was not unknown. On sait par ailleurs qu'Agathon s'attira les moqueries du dramaturge Aristophane qui le caricature dans sa comédie Les Thesmophories sous les traits d'un homme efféminé qui se travestit et pratique une homosexualité passive[4]. L'action du Protagoras de Platon se déroule en 432 av. Pausanias, Athénien amant du poète Agathon apparaissant dans plusieurs dialogues de Platon ;; Pausanias (-469 av. Phaedrus, Pausanias, Eryximachus, Aristophanes, Agathon, Socrates, Alcibiades, A Troop of Revellers. J.-C.), roi de Sparte ;; Pausanias, (-393 av. Agathon was the son of Tisamenus, and the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras. Love, he claims, is not the oldest of the gods—as Phaedrus had implied—but the youngest and most beautiful, with the ability to change shape at will. His boyfriend was Pausanias and they had a 10-15 years long relationship. Pausanias est mentionné dans plusieurs textes grecs antiques. Pausanias was a legal professional and Eryximachus was a physician. In 407 BC, Agathon and Pausanias accepted an invitation from Archelaus I of Macedon to visit his court at Pella, where Euripides and other artists had gone to escape the instability of Athens during the final phase of the Peloponnesian War. Socrates is also present, as is Alcibiades, the notorious Athenian politician and general who played such a prominent role in the Peloponnesian War. (24 rue Dauphine 75006 Paris) Expo « Onemizer and friends » à la galerie Perahia jusqu’au 30 Novembre! On sait très peu d'autres choses à son sujet. But was this like a modern ‘faithful same sex relationship’? Ancient anecdotes tend to address only his relationship with Agathon and give us no information about his personal accomplishments. Around 407 he removed himself from Athens to the court of the Macedonian king Archelaus. The main source for Pausanias and Agathon is actually Plato, who in the Symposium imagines a conversation about love. Pheadrus focused on the virtue of bravery and Pausanias focused on Justice, one of the four cardinal virtues that Agathon references in speaking about the moral character of love in his speech. 2 collab’ Agathon et Onemizer! Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. SCENE: The House of Agathon. Aelian (13.4) and Plutarch (Moralia 177a) have an anecdote about the tragic poet Euripides getting drunk and kissing Agathon even though the latter was ‘about 40 years old’ (Aelian) or ‘already bearded’ (Plutarch). Agathon was also the first playwright to write choral parts which were apparently independent from the main plot of his plays.

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